Showing posts with label pre-war Messianic Judaism. Show all posts
Showing posts with label pre-war Messianic Judaism. Show all posts

Review: Fall Issue of Messiah Journal

Nov 22, 2010 at 11:12 AM

I recently received in my inbox a preview of the Fall issue of Messiah Journal. Messiah Journal is a publication of First Fruits of Zion and focuses on figures, works, and topics related to Messianic Judaism. This forthcoming issue (Issue 105, Fall 2010) includes some very important articles and works:

Yeshua's Spirituality and Ethics

One of the the first articles in this issue, Yeshua's Spirituality and Ethics, by my friend and colleague Rabbi Derek Leman, is a thoughtful reflection on the characteristics of Yeshua as portrayed in the Gospel of Luke, and how they can inform our own spirituality and ethics.

Franz Delitzsch

Another important article is a biography on the great 19th century "Christian Hebraist" Franz Delitzsch, by German scholars Sigfried Wagner and Arnulf Baumann. Professor Delitzsch was the founder of the Institutum Judaicum at the University of Leipzig in 1886, a graduate program devoted to what would now be called "Messianic Jewish studies" and to Jewish missions. Delitzsch is most widely known, however, for his tremendous Hebrew translation of the New Testament, which is still one of the most widely used versions today. He is also known in Christian circles for his collaboration on a monumental commentary on the entire Old Testament with Lutheran scholar J.F. K Keil. He was also known as a vocal opponent of anti-Semitism.

Delitzsch, who although was not Jewish, was one of the greatest scholars of Rabbinics and Semitics of his time. He had an incredible ability to picture and grasp Yeshua within Judaism and its texts. He was also a tremendously forward thinker for his time, and envisioned a sort of 'Messianic Judaism' before there ever was one. In an excellent quote from 1882, Delitzsch wrote:
"I have often thought that many would put better use to their recognition of Jesus as the Messiah by staying in the Synagogue until God himself releases the crypto-Christianity which is bound within the Synagogue and creates a Jewish-Christian Church."
FFOZ is getting ready to release a new edition of Delitzsch's Gospels in a Hebrew and English. The project is expected to be completed this Winter. I actually have the privilege of serving as one of the reviewers of the translation. This is sure to be an excellent contribution to the Messianic Jewish community.

Rabbi Isaac Lichtenstein

Another important figure prominent in the forthcoming issue of Messiah Journal is Rabbi Isaac (Ignatz) Lichtenstein. An excellent biographical essay by Jorge Quinonez describes the life and work of Rav Lichtenstein, who served for many years as the Chief rabbi of the Northern District of Hungary. Lichtenstein became a believer in Yeshua late in his life and despite his respected position he was greatly persecuted. After being removed from his position and while suffering greatly on account of Yeshua, he began to travel and write prolifically. Much of his work, however, has remained widely unknown to most Messianic Jews today because he primarily wrote in German.

However, for the first time in English, Messiah Journal is also releasing Rabbi Lichtenstein's The Talmud on Trial, which was first published in 1886. This important work counters anti-Rabbinic arguments within Christianity, and remains relevant in countering anti-Rabbinic sentiment within segments of Christianity (and segments of the Messianic movement) today. Rabbi Lichtenstein is definitely one of Messianic Judaism's great pioneers, and FFOZ's recent republication of this article will help pave the way for an increased interest in Rav Lichtenstein and his work.

The Second Coming and the Days of Messiah - A Chassidic Approach

Another excellent article is from one of my best friends, *Yisrael Levitt (not his real name). The article attempts to identify the source of standard Jewish objection to faith in Yeshua’s messiahship and cross-examine the objection, using material only from Jewish sources. In the end the author attempts to prove that faith in Yeshua as the one promised Mashiach is warranted, despite the fact that we still await the advent of the era of universal peace and restoration. This is an excellent article worth reading.

This issue of Messiah Journal also contains other great articles, including an important article by Toby Janicki that examines the context and use of "one law" in the Torah and considers what it means in context.

I highly recommend getting a copy of the newest issue of Messiah Journal, or better yet, get a subscription. You will not be sorry. Each issue contains thought provoking essays, topics, and scholarship relevant to building a mature Messianic Judaism today.

Quote of the Day

Oct 27, 2010 at 5:29 PM

"The Law is our treasure, in which we rejoice. It is a hidden treasure because the deepest spiritual meaning is as yet not made perfectly clear to us. Yet one thing we know: it is the revelation of G-d, and this makes it very precious to us. But the day will come when the divine mysteries of the Law will be unfolded by the Messiah, and we shall see G-d face to face. Then our souls will be filled with delight."

-Paul Philip Levertoff, "Love and the Messianic Age," pg. 58.

Quote of the Day

Oct 19, 2010 at 1:35 PM

"At the very outset I make my honest and public confession, the result of earnest thought and inward struggle, that it is my steadfast, unalterable conviction ... Yes, as a Rabbi grown grey in office, as an old Jew faithful to the Law, I confess candidly, Jesus is the predicted Messiah of Israel ... for whom we long, and for whose Advent our people have ever expected. He is come! This is now my shout of rejoicing, which my lips and pen, and, if G-d wills, my prolonged life shall serve to make known."

-Rabbi Isaac Lichtenstein, former Chief Rabbi of the norther district of Hungary, from his "An Appeal to the Jewish People."



Quote of the Day

Oct 6, 2010 at 2:43 PM

"Man has been created by God in order that he may finish what God has deliberately left unfinished. Not that God needs the help of His creatures, but it is His love which causes Him to impart His own Nature to the work of His hands, in order than man should have the privilege and joy of becoming His fellow-worker in this world, in natural as well as in spiritual life.

Moreover, in a certain sense God does need men, in order to exercise His kingship. A king needs a people that accept his rule voluntarily. God, by virtue of His character, needs a being to whom He can reveal Himself, whom He can love, and through whom He can shed abroad His light and life.

The ultimate issues of this truth are of the most vital and cosmic significance, for God Himself is affected by our life."

-Paul Philip Levertoff, "Love and the Messianic Age," pg. 41.

A Renaissance of a different kind

Jun 21, 2010 at 6:04 PM


Vine of David (a publishing arm of FFOZ) recently re-published a historic title, Love and the Messianic Age, by the great Jewish believer Paul Philip Levertoff.

This publication represents a renewed interest in the great works of Jewish believers from an age long forgotten. Although much lip service is often given to the birth of the Messianic Jewish congregational movement in the late 1960's and early 1970's; what most people overlook is Messianic Judaism's golden age in the 1800's.

During this golden age there were thousands of Jewish believers across Europe, and even a graduate school, the Institutum Judaicum in Germany, founded by the great Franz Delitzsch (best known for his translation of the New Testament into Hebrew which is still one of the most popularly used today).

Some of the greatest thinkers among Jewish believers lived and wrote during this academic period. This is the age of the Haskalah, the Enlightenment, and out of this same milieu in Germany arose the luminaries of Heschel, Buber, Rosenzweig, Soloveitchik, and others.

Among these luminaries were the likes of such great Jewish believers as Paul Philip Levertoff (mentioned above), Yechiel Tzvi Lichtenstein, Chaim Theophilus Lucky, Rabbi Isaac Lichtenstein, Joseph Rabinowitz, and former Chief Rabbi of Bulgaria, Daniel Zion (among others).

These were a different breed of Jewish believers. Steeped in the traditions of our ancestors, these great minds were raised in some of the greatest yeshivas of Europe, and went on to receive their graduate degrees and doctorates at prestigious Universities. However, their work has largely remained untapped as much of it was published in Hebrew, Yiddish, and German.

With all of the renewed interest in these figures and works in recent years, efforts are being made to make these texts and sources more readily available today. Efforts by those like Jorge Quiñónez, FFOZ, and others are bringing this golden age of Jewish believers back to life.

Remembering Rabbi Daniel Zion

Apr 10, 2010 at 11:53 PM

*Reposted for Yom HaShoah

Today, the 23rd of Cheshvan, marks the yahrzeit of one of our great rabbis and a Holocaust-era hero.

When HaRav Daniel Zion passed away in 1979 at the ripe old age of 96 years old, the Bulgarian Jewish community in Israel gave him a full burial with military and state honors. His bier stood in the center of Jaffa with a military guard, and at noon was carried by men all the way to the Holon cemetery on foot. He was buried as the Chief Rabbi of Bulgarian Jews who saved them from the Nazi Holocaust. Rabbi Daniel Zion also believed in Yeshua the Messiah.

Rabbi Daniel Zion is most honored and remembered for his tremendous accomplishment during World War II to save the Bulgarian Jewish Community.

According to Rabbi Daniel himself, a major change happened in his life one morning as he was praying, when looking at the sunrise; Yeshua appeared to him in a vision. Rabbi Daniel believed in Yeshua and remained faithful to the Torah, to Jewish life, and to the Jewish people.

Each Shabbat afternoon, Rabbi Daniel began studying the New Testament with a very select, small group of Jews in his home. Among these few were some of the leading members of the Jewish community in Sofia.

Rabbi Daniel's faith in Yeshua as the Messiah became a well know secret in the Jewish community of Bulgaria. However his position was so honored, and his personal services so highly esteemed, that no one could openly criticize him. And because he remained well within the framework of Orthodox Judaism and did not stop living as a Jew, there was little any of his opponents could point to as heresy.

When Nazi Germany occupied Bulgaria, Rabbi Daniel, as the Chief Rabbi and spiritual leader of Bulgaria’s Jewish community became the object of persecution and ridicule. On one particular occasion he was taken and publicly flogged in front of the Great Synagogue of Sofia.

Rabbi Daniel had built a strong friendship with Metropolitan Stephen, the head of the Church in Bulgaria. As a result of their relationship, Metropolitan Stephen remained a strong advocate of the Jewish community. When intense discussions arose about shipping Bulgaria’s Jews to Germany, Rabbi Daniel and his secretary, A. A. Anski, wrote a letter to the King of Bulgaria. In the letter, Rabbi Daniel begged the King not to allow Bulgaria’s Jews to be taken out of Bulgaria. Rabbi Daniel wrote in this letter that he had seen Yeshua in a vision, and Yeshua told him to warn the King from delivering the Jews to the Nazis.

The next day, the King went to Germany for a meeting with the Nazi Government and Hitler himself. King Boris of Bulgaria stood his ground and did not submit to Nazi pressure to deliver the Jews to the death camps of Poland and Germany.

Rabbi Daniel Zion was able to save many of Bulgaria’s Jews throughout the War. And although the government of Bulgaria fell to the Russians in September 1944, Rabbi Daniel Zion remained the leader and Chief Rabbi of Bulgaria until 1949, when he and most of the Bulgarian Jewish community immigrated to Israel.

In Israel, Rabbi Daniel continued to serve the Bulgarian Jews and became the Chief Rabbi of Jaffa. In 1954, Israel’s Chief Rabbi, Samuel Toledano, invited Rabbi Daniel to be a dayan, a judge on the Rabbinical Court of Jerusalem. However, when rumors started to fly that Rabbi Daniel believed in Yeshua, Rabbi Toledano confronted him in his office and asked him personally about the rumors.

Rabbi Daniel explained to Toledano his position. He explained that he accepted Yeshua as the Messiah but that he did not accept Christianity as the true expression of the teaching and person of Yeshua the Messiah. Rabbi Toledano said to him that he could live with this position as long as Rabbi Daniel kept it to himself. However, Rabbi Daniel refused, feeling that it could not be kept a secret, and Toledano was forced to bring Rabbi Daniel before the rabbinical court to allow the other rabbis to decide what should be done.

Evidence of Rabbi Daniel's faith in Yeshua was brought before the religious court in the form of four books he had written in Bulgarian. Although the Rabbinical Court stripped Rabbi Daniel of his rabbinic title, the Bulgarian Jewish community continued to honor Rabbi Daniel as their Rabbi.

Rabbi Daniel was even invited by Kol Israel, the official radio station of the State of Israel, to share his story and his faith in Yeshua:

“More than twenty years ago I had the first opportunity of reading the New Testament. It influenced me greatly. I began to speak about it in a small circle in Bulgaria. I always regretted that Yeshua the Messiah has been estranged from the community of Israel … I must confess that my position as a Rabbi did not allow me at once to come out openly before the world in order to declare this truth, until G-d, in His mercy, set me free from all fear … do not think that I have left my Judaism. On the contrary, I have remained Jewish, and have become more Jewish because Yeshua himself remained Jewish.”

Rabbi Daniel continued to serve as a rabbi in Jaffa, where he officiated in the synagogue until the 6th of October 1973. Rabbi Daniel did not often speak of Yeshua openly from the pulpit, but would often bring in stories and parables from the New Testament.

Each Shabbat afternoon, Rabbi Daniel would bring home a group of his fellow worshippers from the synagogue, and they would study about Yeshua from the New Testament until they had to return to the Synagogue for the evening prayers.

Many times Rabbi Daniel was offered large amounts of money for the use of his name and his story. However, in each case he rejected the offers. He did not want to destroy his reputation within the people of Israel for a handful of dollars. If anyone gave him free-will donations with no strings attached, he would accept it and pass it on to charitable organizations for the blind, or to orphans and widows. He himself lived in abject poverty.

*To learn more about Rabbi Daniel Zion, read Joseph Shulam's article or Tim's article on his blog, Emergent Observer.


A Hungarian Contribution

Jun 29, 2009 at 11:57 PM

This last Shobbos, after speaking at a congregation in Las Vegas, I found myself engrossed into one of the most encouraging conversations with an elderly holocaust survivor named Yosef. Our conversation began in Hebrew, drifted into broken Hungarian, and concluded in English. (He definitely put my rusty linguistic skills to work!)

Yosef is an inspiring man who came to believe in Yeshua through his father. Originally from Hungary, after surviving the Shoah (the Holocaust), he moved to Israel, where he lived for a number of years, and then later moved to the States with a stint in Los Angeles before settling more recently in Las Vegas.

I have previously mentioned that I lived in Hungary for a time. Those transformative years have left a lasting impression upon my life, and I continue to be interested in news and subjects relating to the country and especially Hungary's Jewish community.

As Yosef and I talked, and shared stories and memories, our conversation drifted into Hungary's great contribution to Messianic Jewish life. During the Messianic Movement's Golden Age, Hungary had a large and influential community of Jews who believed in Yeshua. This included a number of Jews who argued for a sort of "Messianic Judaism" - in favor of continued covenant faithfulness and Jewish fidelity.

Some of Hungary's most famous Jewish believers include Alfred Edersheim, Rabbi Ignatz (Isaac) Lichtenstein (pictured above Left), and Rabbi Leopold Cohn (pictured below Right).

Today, Hungary has some very interesting happenings in regard to Jewish believers. Although I cannot share the details in an open forum like this, it is encouraging to hear that the number of Jews who believe in Yeshua (especially those of influence) is continuing to rise.

After Yosef and I hugged and said viszontlátásra (goodbye), we exchanged email addresses.

... I hope he writes!