Is Messianic Judaism in Crisis?

Sep 29, 2010 at 11:35 AM

Today is Hoshana Rabbah - the culmination of Sukkot and preparation for the final days of Shemini Atzeret and Simchat Torah. However, I find myself troubled a bit, as my joy is not quite complete. I have been deeply troubled lately about the future of our movement, and the dire situation we currently find ourselves in.

Let me explain ...

Messianic Judsaism Today

Over the last 40 or 50 years since the birth of the modern Messianic Jewish movement, we have witnessed multiplication and growth in various ways. Messianic Jewish congregations have sprung-up around the world, we attend great conferences, listen to Messianic Jewish music, support our fellow Messianic Jews in Israel, and read various Messianic Jewish publications. But will all of this be around in 50 years?

Of course aspects of it will. But how much?

Much of the energy which has propelled our Movement forward is based on events in the past out of which the modern Messianic Jewish phenomenon was birthed. Although lip service has been given toward the future, until very recently, very little has actually been done to practically prepare for the future and set a vision for what will happen after the current pioneers are gone. Add to this the huge influx of non-Jews, the higher numbers of intermarriage among Messianic Jews, and the very small numbers of young people currently being raised-up into leadership - the numbers can no longer keep up.

Slowly a crisis is building that remains largely unrecognized outside a few small circles.

A Wake-up Call

In April 2010, Dr. David Rudolph invited senior and associate leaders currently serving a UMJC congregation t
o participate in a demographic study. Here are some of the results of Dr. Rudolph's findings:
  • There are no UMJC congregational leaders in their 20s.
  • The youngest UMJC congregational leader is 33 years old.
  • The UMJC has five congregational leaders in their 30s and four in their 40s.
  • The oldest UMJC congregational leader is 85 years old. He co-leads with his son who is 41 years old.
  • 83% of UMJC congregational leaders are over the age of 50.
  • Two thirds of all UMJC congregational leaders are between the age of 55 and 70.
  • Ten years from now, 38% of all UMJC congregational leaders will be over the age of 70 unless
    younger leaders are raised up.
Although this study was specifically of UMJC leaders, the results ring true across the movement. The MJAA, for example, has even fewer leaders under the age of 40.

Let me explain why this is so dire. Based on the above statistics, in the next 10 to 15 years almost every congregation will need a new leader. There are estimates that there are around 250-300 or so Messianic Jewish congregations in America today.
Of course with G-d all things are possible, but there is just absolutely no way we will have that many young leaders raised-up within the next 10 years! That is the reality.

We currently only have a handful of young leaders currently being raised-up to meet this need. Truly, the "harvest is ripe, but the workers are few."

The age of the pioneers is over. Most of the current leadership had little if any previous experience in congregational leadership, or theological preparation, before planting their congregations. They simply found themselves responding to a need.

But times have changed. Now we have many strong and stable congregations. When the current leadership retires, you can no longer just stick someone in who is not ready. New leadership MUST be prepared. The bar has been raised. Let me give you an example:

There is a particular congregation in America currently looking for new leader. It is over 300 people, they have a beautiful historic building, with multiple staff members, and can afford to pay a great salary and benefits. But they are having trouble finding someone. You cannot just stick someone without experience and preparation into such a large and healthy congregation.

We need to raise-up and equip young leaders now for the tasks ahead.

So what are we to do?

First, we need to commit to truly being a Jewish movement for Yeshua within the greater Jewish community.

Second, we need to raise-up young leaders now! We need to identify and invest in young people with a calling to the Messianic Jewish rabbinate. If you have ever considered becoming a rabbi, do it. And if you would like to know exactly where to start, or what steps you can take, please let me know! I would be more than happy to help.

Third ... Some very difficult decisions will need to be made in the future. The reality is that the need is greater than our ability. As such, a sort of triage will have to determine which congregations should be given highest priority. The priority will have to be given to vibrant congregations currently existing in cities with large Jewish populations.

This is already being discussed within the UMJC's new K20 Program - which was created to meet the need of raising-up new leaders, and working with existing congregations.

Lastly, all of this requires funding. Help support the work of those that you believe have a vision for the future and are putting their money where their mouth is. Examples could include the UMJC's K20 Program, MJTI, or the MJRC.

The harvest is ripe, but the workers are indeed very few. So I ask you ... do you have a vision for the future? And if not now, when? By then, I hope it will not be too late.

Quote of the Day

Sep 26, 2010 at 1:14 PM

"We advocate a contemporary Jewish experience of Yeshua and a Messianic interpretation of Judaism. Scripture is clear that one of the roles Messiah will play is to bring his people Israel back to the ways of Torah (see, for example, Ezekiel 27:24). Thus allegiance to Torah and allegiance to Yeshua are an inseparable integrated reality for the seed of Jacob. And we cannot build an integrated Messianic Judaism apart from integrating both Messiah and Torah into our lives."

-Rabbi Dr. Stuart Dauermann from the recent issue of Verge.


International Sukkot Celebration

Sep 24, 2010 at 2:37 PM

If you happen to be in the Washington, DC area for Sukkot ...

Join us TOMORROW NIGHT for a very special international Sukkot celebration you will not want to miss!

This special community-wide event will bring together Jews and Christians from around the world to worship the Lord together.

Special Music and Performances By:

-Beth Messiah Congregation Worship Team
-Connie Lindsley and the River City Church Worship Team
-Acclaimed Congolese singer and composer John Bash
-Alex Sharangabo, Richard Ngendahayo, and the Rwandan Dance Team

Special Speakers:

-Pastor Emmanuel Mutangana
-Rabbi Joshua Brumbach


*Food and Refreshments to Follow


Saturday, September 25, 2010 at 7:00pm


River City Church
Held at: Wesley United Methodist Church
5312 Connecticut Ave., NW
Washington, DC 20015


Invite your friends ... and we hope to see you there!


A Divine Encounter

at 2:29 PM


Shabbat Sukkot

This Shabbat falls during the festival of Sukkot (the Feast of Tabernacles). As such, we drift away from the normal weekly Torah reading cycle and read passages specifically for the holiday. Tomorrow’s special readings (Exodus 33:12-34:26 and Numbers 29:26-31) describe the mo’edim, the appointed festivals when G-d chooses to meet with us in a greater manifest way. We also read the direct instructions relating specifically to the observance of Sukkot.

The word mo’ed, in Hebrew, means a set apart time, or literally, an appointment. Each of the Jewish holidays are meant to carry a specific message and theme, and interact with different aspects of who G-d is. They are opportunities for an encounter of the deepest and most spiritual kind.

We just observed Rosh HaShanah and Yom Kippur. Unlike the rest of the world, we Jews interestingly, begin our New Year not with joyous celebrations. Instead, the High Holidays are a solemn time of Cheshbon HaNefesh - reflection, repentance, and standing before Our G-d and King, the Creator of the Universe.

Although the themes and prayers of the High Holidays are solemn and serious they are also filled with joy and with hope. Judaism teaches us that G-d is ready and very willing to forgive the transgressions of those who come in sincere repentance. As such, there is a very deep connection between the High Holidays and Sukkot. The festival of Sukkot is also known within our texts and liturgy as Z’man Simchateinu – the “Time of our Rejoicing.”

We Jews begin our New Year with reflection and repentance so that we can more deeply and sincerely rejoice on Sukkot. When one has been forgiven much and knows their slate has been wiped clean before G-d, there is an even greater cause for joy and celebration.

On this holiday we are to dwell in Sukkot – reminders of the temporal nature of our lives, and take up the Four Species (the Lulav and Etrog) to give praise to HaShem.

Sukkot is our time to rejoice and take hold of the fact that G-d is in control. It is our time to delve deeper into G-d, His Torah, and his purposes for each one of us. The Etrog represents those characteristics about us that are sweet and pleasant. Like the Etrog - May each of us embody that sweetness and exude that fragrance throughout this special season and into the rest of the year.

Chag Sameach!


Sukkot: A Festival of Joy, Gladness, and Redemption

Sep 21, 2010 at 10:35 PM

The festival of Sukkot is one of the most joyous occasions on the Jewish calendar. It is deeply connected to the earlier High Holidays of Rosh HaShanah and Yom Kippur, and is the culmination of the Fall festival period.

But on the fifteenth day of the seventh month (Tishrei), when you have gathered the produce of the land, you are to observe a festival to HaShem for seven days; the first day is to be a complete rest and the eighth day is to be a complete rest. On the first day you are to take a choice fruit [an etrog], palm fronds, thick branches, and river-willows, and celebrate in the presence of HaShem your G-d for seven days. You are to observe it as a feast to HaShem seven days in the year; it is a permanent regulation, generation after generation; keep it in the seventh month. You are to live in sukkot for seven days, every citizen of Israel is to live in a sukkah, so that generation after generation of you will know that I made the people of Israel live in sukkot when I brought them out of the land of Egypt; I am HaShem your G-d (Leviticus 23:39-43).

Sukkot is an agricultural festival, and recalls several themes:

  • our wandering in the desert for forty years
  • our dwelling in temporary shelters (sukkot)
  • of God's faithfulness in providing for us and our crops
  • our regathering back to our Land
  • and of a future ingathering of the Nations.

By dwelling in sukkot every year, we are faced with the reality of our human frailty and immortality. Just like the sukkah, our earthly bodies are but temporary dwelling places. When forced to dwell in a sukkah during the festival days, we find ourselves exposed to the elements, eating our meals without certain familiar comforts, and spending time in a shelter that at any moment could be brought down by weather.

So too it is with us. Our gufot, our bodies, are also fragile temporary dwelling places, where at any time, could be brought down. This reality begs us to recognize our dependence upon HaShem, who daily causes us to live. When we arise every morning, we say “Modeh ani...I am grateful unto you, O King who lives forever, for having once again, as I awaken, restored my soul unto me.” In this prayer, we acknowledge every morning that if G-d so willed, He could have chosen not to restore our souls unto us another day. So for giving us another opportunity to do His will, we give thanks to our Creator.

Sukkot is our ability to appreciate HaShem's blessings. It is the recognition of our constant dependence upon G-d, and the culmination of the High Holiday season. Sukkot additionally marks the final conclusion of our pleas to G-d for a sweet new year, and for blessings in the seasons to come.

Sukkot also marks our ultimate messianic hope of salvation. For Sukkot is also known as Chag Ha'Asif, the Festival of Ingathering. For it is in this festival, we are taught, that a day will come when all nations will be ingathered to Jerusalem and worship the one true G-d, the G-d of Israel. It is also the hope of the greatest Hoshanah Rabbah, when we will see Yeshua our Righteous Messiah return in all His Gory and regather the scattered remnant of His people.

Chag Sameach!