So what is Messianic Judaism's Purpose?

Oct 14, 2009 at 1:03 PM

The Messianic Jewish movement currently finds itself in the midst of a rabid identity crisis. From its inception, Messianic Judaism’s primary goal has been to be a home and way of life for Jewish followers of Yeshua. However, if we are honest with ourselves we must admit that our efforts have largely been a failure. In the decades since our recent inception, we have not yet succeeded at creating a JEWISH Messianic Movement.

Where did we get distracted?

First, let me clarify what I am NOT saying. I recognize there is a definite place for non-Jews who are legitimately called to Messianic Judaism. We applaud the efforts of those non-Jews who have chosen to sojourn among the Jewish people and who have sacrificed greatly in order to be a part of our communities. However, by our own fault, and the simple overwhelming number of non-Jewish followers of Yeshua, the result of Messianic Judaism has largely been reduced to being a Torah revival for Christians.

Now – please hear me out before your start throwing rocks …

I bring this up because it is detrimental to our future. We have largely missed why we should exist and for what purpose. We have been distracted, chasing controversies that only continue to marginalize those Jews we seek to embrace. Although there is a place for discussions like “the role of Torah for non-Jews,” the overwhelming attention placed on these issues affecting non-Jews carries very little weight for Jews. For most Jews being Jewish and living a particular Jewish way of life (the way they so choose) is a no brainer. So why would an intelligent Jewish person want to get mixed up with our baggage? Afterall, many of the issues we seem to find ourselves wrapped up in have very little to do with someone who is Jewish.

And it is not just those on the “outside.” We are loosing young Jews even within our own ranks who have not yet been compelled with a good enough reason to remain Messianic. It is not faith in Yeshua that is largely the stumbling block keeping us from effectively being a home to Jewish believers and seekers – it is our own hang ups. If we do not come to grips with a clear purpose and vision for Messianic Judaism we will find ourselves extinct.

Nearly 95% of all Messianic congregations' websites state the purpose of a Messianic congregation is “to be a congregation of Jews and non-Jews worshiping together.” Really? That is the sole purpose of a Messianic congregation? In my opinion, this is exactly where we got distracted. Although I value Messianic congregations as being places where Jews and non-Jews can worship together, this should not be our primary purpose. Rather, it should be a byproduct.

We believe a Messianic congregation should exist for only three primary purposes:

  1. To be a home for Jewish followers of Yeshua;
  2. To be a welcoming environment for Jewish seekers open to exploring our claims that Yeshua is the Messiah;
  3. And a place to raise our children as Messianic Jews.

All other efforts and programs are secondary to these primary goals. We must exist to be vibrant spiritual homes for Jews. Otherwise we fail to accomplish our prophetic purpose.

Directing our primary focus on Jews does not in and of itself alienate non-Jews. For any congregational growth specialist will note that no specific congregation can be all things to all people. In the past we have tried to do it all – and it has not worked. We need to come back to our primary purpose. However, at the same time we must be careful not to purposely alienate non-Jews in our midst. Regardless of a person’s background, if a person shares a commitment to the above primary values they should be invited to pursue this prophetic task along with us. Jews and non-Jews worshiping together may be a byproduct of a much clearer purpose, but should not be the primary purpose.

We must first and foremost be vibrant spiritual homes for Jews and directing our efforts as such. If we do this, hopefully everything should fall into place.

Quote of the Day

Oct 13, 2009 at 10:55 AM

I do not claim that everything I say fits all synagogues equally. My charges are both specific and general. As to the specific, I make many particular claims here: that synagogues lack good spiritual leadership; that they do not use volunteers well; that they squander their members' natural gifts because they never ask what they are; that synagogues do not rise to the level of excellence that the new generation expects; that their websites are poorly utilized; that their bulletins fill a congratulatory function (they reward the regulars who plan everything) but are inefficient as announcements; that tension is growing between rabbi and cantor; that, despite the claims of the regulars, synagogues are by and large neither welcoming nor warm; and so forth. To these and other specific claims, some readers will retort, "Not my synagogue!" And they might be right. If so, I can only respond that I wish most other synagogues could honestly say the same thing. I do not know the specifics of every synagogue, but I believe I am correct regarding the majority.


Quote of the Day

Oct 9, 2009 at 6:32 PM

Rabbi Shlomo Carelbach used to say that if he met a person who said “I’m a Catholic” he knew he was a Catholic. If he met a person who said “I’m a Protestant” he knew he was a Protestant. If he met a person who said “I’m a human being” he knew he was a Jew.

Jews have led some of the great universalist movements of the world. They did so under the illusion that if all people were just alike, the thorny problem of being different would disappear. It never did. It never should. Being a Jew is not a problem but a blessing and a destiny.

There is no such thing as a person in general. Each individual grows up with a certain family, land, heritage, language and culture. To deny it is to cast off a piece of oneself. Jewish is not opposed to being human; rather it is an ancient and beautiful way to be human.

In every age there are those who dream of homogenizing the world. It is an ignoble dream. When we honor difference we honor the One who created this diverse, multicolored pageant of a world.

-Rabbi David Wolpe from today's "Off the Pulpit"

Quote of the Day

Sep 25, 2009 at 10:38 PM

"Messianic Judaism will always provide its own distinctive interpretation of Judaism, centered in the teaching, example, and redemptive work of Messiah Yeshua. In this way it seeks to renew, develop, and contextually reapply the rabbinic Judaism that is the common heritage of the Jewish people as a whole."

Awesome Days

Sep 24, 2009 at 10:10 AM

We are currently in the Yomim Nora'im - the 10 days between Rosh HaShanah and Yom Kippur - known as the Days of Awe.

During these 10 days, we are focused on Teshuva (Repentance) and preparation for Yom Kippur. Special insertions are added to our daily prayers which focus on the themes of G-d as King, G-d's judgement, and G-d's holiness. We also recall prayers referring to the Book of Life.

Remember us for life, O King Who desires life, and inscribe us in the Book of Life - for Your sake, O Living G-d ... Who is like You, Merciful Father, Who recalls His creatures mercifully for life ... Blessed are You, our G-d, the Holy King. (From additions to the Amidah during the Days of Awe).

These 10 Days of Awe (and the whole High Holiday period) are meant to recall G-d's mercy. As Rabbi Wayne Dosick notes, although our "prayers are solemn and serious, they are also filled with joy and with hope. For Judaism teaches that G-d is ready and very willing to forgive the transgressions of those who come in sincere repentance."

HaShem's desire is for relationship with us. And the High Holidays are opportunities to meet with G-d in the most intimate of times. The 10 days help us to more intently focus on those things which hold us back in life, and from the presence of HaShem.

Although we should be focusing on repentance, forgiveness, and overcoming life's obstacles every day - G-d, also knowing the procrastinate nature of humanity, has built into the calendar specific times in which we are obligated to deal with those shortcomings. Otherwise we might just continue to sweep them under the rug. For most of us, the last thing we want to do is go to someone we may have hurt in the last year to seek forgiveness. Or confront a person for the hurt they have caused us. But by doing so, and allowing forgiveness to take place, we remove more of those spiritual stumbling blocks. We are able to break free of the weight of guilt, shame, anger, and inadequacy.

The Days of Awe are awesome days because they are what you make of them. My deepest prayer would that they would be for you a time and blessing and restoration.

Shabbat Shuvah

The Shabbat that always falls between Rosh HaShanah and Yom Kippur is very special, and called Shabbat Shuvah (literally, the Shabbat of Repentance). This Shabbat continues those themes which started during the month of Elul, flowing through Rosh HaShanah, and the 10 Days of Awe. Special prayers are added to the liturgy, and special readings for the Haftarah are read - emphasizing the themes of repentance and forgiveness.

The special Haftarah readings for Shabbat Shuvah are from Hosea 14:2-10, Joel 2:15-17, and Micah 7:18-20. Each of the readings emphasize repentance, preparation, and G-d's readiness to forgive.

G'mar Chatimah Tovah - May you be sealed for a wonderful New Year!