Parashat Korach
Unlike earlier occasions in the Torah where the people of
Korach, a first cousin of Moses (and also a Levite), and those with him are presented in the parasha as having selfish motivations for their rebellion, as exemplified in their accusation:
“You take too much upon yourselves! After all, the entire community is holy … So why do you exalt yourselves above HaShem’s community?” (Numbers 16:3)
It seems Korach felt he could do a better job leading the people of
Pirkei Avot teaches:
“Any dispute that is for the sake of heaven will have a constructive outcome; but one that is not for the sake of heaven will not have a constructive outcome … And what sort of dispute was not for the sake of heaven? – The dispute of Korach and his entire community (Avot 5:20).”
In the end, Korach and his family were swallowed up by the earth, and the 250 people with him were consumed by fire. What is even more unbelievable is that the very next day the people started grumbling against Moses again – after just having witnessed the fate of Korach and those with him. So G-d sent a plague that ended up killing another 14,700 people in addition to those who died along with Korach.
We learn from Parashat Korach that G-d takes selfishness very seriously. Because whenever we think we can “do it better,” we need to be careful. There are times when it is true – maybe we can do it better. But the real question is our motivation. Is our motivation to do a great job? Or, is it a matter of a selfish ambition based on jealousy, insecurity, or rebelliousness?
“For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgment, each according to the measure of faith that G-d has assigned.” (Romans 12:3)
We are supposed to be confident in our abilities. But a mature confidence is not arrogance. Paul warns that we should never take ourselves too seriously. For if we do, and begin grumbling against those around us, we risk the fate of Korach.
To be clear, the message of Korach is not one of utter hopelessness. For interwoven in the story is also a message of redemption. Although Korach himself chose to rebel against G-d, Moses, and Aaron; his descendants chose to follow in the ways of HaShem. How do we know this? There are eleven Psalms all written by “the Sons of Korach.” As G-d so often does, He took a negative experience and turned it into a story of hope.
The descendants of Korach deliberately chose not to walk in the ways of their ancestor. Rather, they took upon themselves the burden to walk in the ways of HaShem. We are instructed elsewhere in the Torah to be holy just as G-d is holy. Holiness is a choice. We can either choose our own selfish ambitions, or we can be like the sons of Korach, and (despite any negative reputation and associations) choose righteousness, holiness, and the way of our Messiah. I hope we choose wisely.
This Parasha was a pretty ugly mirror. It's so easy to find ourselves going down the same road as Korach and not even realizing it. How often have I gotten disgruntled with leadership and assembled my posse to oppose??? - Sadly more times than I'd like to admit...
Moshe's response is amazing in stark contrast. He assembles no one, not even Aaron! Instead he falls on his face and pleads to see God's leading. This reminds me that I need to seek God's leading and stop grumbling.
We all have our pet peeves in the Messianic movement. I'm sorry for my part of adding to the rebellion. Repentance is now...
...Rods ;-)
Rods,
Thanks for the comment!
dido,Rod;-
Sometimes we hold our tongue in order to be a goodnik, but inside we are still harboring a Korach. I find my self grumbling and complaneing in my mind, maybe even hopeing to see a posse appear to justify and foster more witchcraft. But fore grace we have the word in our heart to bring us to repentance. I don't want to seem redundant but Korach can take on so many differant forems, so my we always seek to stay on our faces before HaShem; not just for ourselves.