Choosing to be G-d Conscious

Nov 4, 2010 at 9:36 PM

Parashat Toldot

What does this week’s Torah portion teach us about personal choices?

"Esau said to Jacob, ‘Pour some of that red stuff for me now, for I am exhausted. Jacob said, ‘Sell, as this day, your birthright to me.’ And Esau said, ‘Look, I am going to die, so of what use to me is a birthright?’ … Jacob gave Esau bread and lentil stew, he ate and drank, got up and left; and thus, Esau spurned the birthright (Genesis 25:27-34)."

Esau was faced with a choice, soup or a birthright? When offered the opportunity for spiritual blessings and rewards, the only thing that mattered to him was his own immediate physical needs. Esau ended up selling his birthright to Jacob, for he had no regard for the spiritual. So why does he still end up hating and wanting to kill Jacob? (Genesis 27:41)

Just like Esau, we too often make irrational decisions in the spur of the moment, and end up hating ourselves and others as a result. We often cast off spiritual values in an attempt to satisfy an immediate need. Yet in the end it is futile. The thing we once cast off ends up becoming the thing we most desperately desire. And when we cannot have it, we end up hating those who do have it, resulting in a vicious cycle.

Be anxious for nothing, but in everything, by prayer and supplication with thanksgiving, let your requests be made known to G-d (Philippians 4:6).”

Instead of living by our own irrationality, like Esau, we must become like Jacob. We should never by too anxious to make a decision. But rather, we need to be “G-d conscious.” We need to constantly be reminded of a greater spiritual reality.

Yehudah HaNasi states, “Consider three things and you will not fall into the power of transgression: Know what is above you – a seeing eye, a hearing ear, and all your deeds are written in a book (Pirkei Avot 2.2).”

Being “G-d conscious” requires being in tune with spiritual values. It also requires us to train our minds to think about consequences for our actions. We must make ourselves aware to make choices for good. 1 Corinthians 10:5 encourages that we must “take every thought captive to the obedience of Mashiach.”

We all make choices. Sometimes, we may not even make the best ones. However, I challenge each one of us to begin to train our minds to be “G-d conscious” in every way. So when the challenge arises to place our needs above the highest (and holiest) needs, we will be able to make the right decisions. May we, like our ancestor Jacob, receive the blessing to make choices of blessings and shalom, and in the end merit the righteous birthright of our Messiah Yeshua!


6 comments

  1. Great post, Joshua.

  2. Rabbi Joshua Says:

    Thanks Gene!

  3. Dee Price Says:

    Nice - we do tend to lean more towards our human side rather than our spiritual nature. Great reminder.

  4. Unknown Says:

    Great Title;
    When we are conscious of our Creator & Torah
    then we experience life/thoughts according to our relationship to this conscious study followed by actions of this consciousness then we invoke the consciousness of our Creator in others by who we are. Jacob the desire of and for Torah. Union with Our Creator through the Torah

  5. Anonymous Says:

    Tora raba. There are so many important for believers in parshat shavua! Please pray for your work in Ukraine.

  6. rik Says:

    yes great post Reb josh,

    there's a real link to the making rightess choices and Romans 8, and considering rom 8:16-17(JNT)The Spirit himself bears witness with our own spirit that we are children of G-d; and if we are children,then we are also heirs, heirs of G-d and joint-heirs with Messiah-provided we are suffering with him in order slso to be glorified with him. During the last decade Messianic congregations have seen pople who once lived a life-style of confession in Jeshua as Mashiach, then reject that confession in order to convert. My take according Rom 8;16-17 they sold their birth-right to appease some idenity crisis. Praise G-d that the same Spirit has given us the gift and ablity for intercession.